This is my opinion in the peace agreement was signed between the Sudanese government and SPLMMy participation in the celebration of the Naivasha came at the request of the First Vice-President of the RepublicI am against the direction of the artist of the policy because the policy is based entirely on the interests, but ..He sat him: SE blissThe trouble with life .. Always Atki to the claims of Muhammad and the giant pink lyrical work of immortal in the memory of the nation of Sudan .... The songs that are fun for people and recreation for the many concerns of life and the Lord used to sing Balrtanh .. Nubian songs .. It was a good opportunity for each Aouseloa Nubians to their voice through these golden throat Add to that that he excelled songs of immigration and human warmth and parting loved ones and the nation ..Had a special guest appearance Mohamed Osman pink elegant ceremony in complete agreement Naivasha Simba tourist resort in the Kenyan capital Nairobi, and a special impact in the hearts of the masses of the Sudanese people and politicians had in the meantime had reached the sons of one nation to aspire to it .. The signing of peace protocols, and the presence of pink in that forum to confirm the presence of true cultural and artistic movements in the case of a major national concern has been the world as a whole and from here Let's stop with him about his feelings and emotions which overlies the stage to sing to the parties from the north and south
My participation in the signing of peace agreementWhat are the sensations and feelings that Aaatartk and you sing to the children home after they came up with the signing of the Naivasha peace protocols, especially as the war continued for a period of time is very linear and described by observers longest wars of the century?I was very happy and I share the singing ceremony of signing the peace agreement between the Sudanese government and the Popular Movement for the Liberation of Sudan as it was one of the dreams that took control of my thinking over the past years, and I was by no means a security self all the aspirations that are of such agreements between each parties of the sons of one homeland, so that we can Nnumeih development that pay it forwardHe added: It is this participation in this great humanitarian work I find myself may have contributed to a representative of the cultural and artistic movements by virtue of belonging to them and my participation in the celebrations came at the request of Mr. Ali Osman Mohamed Taha, First Vice President of the RepublicArts is unable to integrate into the policyWhat frankly how they can make the art movement in Sudan, consistent with the political events in the country under the daunting challenges posed by each of the sides and this is the role of Baharktin culture and arts in political and social scenes?As long as you Talaptna frank, I would say that art is able to integrate into this framework because it is by no means do not move a finger from near or far, due to several factors, including the creators true over the age at which they can let them do so in the sense that I went to in asked the above-mentioned and that I could see that this factor was not the main reason because there are those who are incapable of giving and giving translate what we are about to reality, but this idea requires in the first place and final consensus between the parties concerned to this matter, but that he go back and say that the generations have become facing a very big gap, and the big problem is that successive generations have been asserts that it is the master of the situation at this stage or that
Interaction with the political events,From your point of view What are the requirements of the artist in the next political phase .. What are the songs in a quiver and shrimps from the lyrical works bear the stamp of national and peace?The artist to be more interactive with what's going on around him in order to be up to date with the course of political and social conditions and must find the interaction so Do not Get frustrated with what is happening, and should not be this interaction on the fly as much as Maicon complete change of what is going on in the soul, which left the period of time missed from marginalization the role of the artist, politically and socially, and if you do not give up these ideas, the fact will remain as it is not stuck in this part one iotaAs for the second part of your question I say to you: We have embodied this you are talking about years and years ago you may recall I am a good year in 1961, I had translated it with the great poet Marina favor of SE. While you can find us We are the Nubians have learned a lot of heritage and culture Nubian left by our parents and grandparents, a legacy of hurt head on this side as we speak, and with this and that we think about thinking deeply into how we make out of this community reacts and interacts with the issues and concerns of the Grand National the other hand, began this stage with us since independence, which was at that time recently.Artist of the policy direction entirelyDo you agree with the policies of media devices in terms of artistic and cultural diversity in the country, especially as you bear in Meitk arts and culture? The man who said why are you in direct political artist?Talk about the media organs long and requires us to areas much larger so that we can explain the situation that rely on them for the time being because I am against that we call nationalism because if you looked at her lens tester you will find a far cry from this designation, which requires that these devices national sense of the word to accommodate all the arts and cultures of Sudan without focusing on the arts and culture center and the observer will find it very closely mantle does not depart from the policies formulated by the successive governments ruled the country between now and then.As for my opinion in the direction of the artist's policy totally find me I do not agree with the artist, who take this approach because the politics are basically research interests no more, and the arts are looking to address community issues that you find the phenomenon of the love songs of national and songs of peace all of which must be approved by luck of continuous broadcast that does not broadcast in periods of Halloween celebrations because the songs that fit into this framework may lack credibility because they are made without feelings and emotions because they are aimed at specific occasion and expire at the end of this occasion to such as these songs do not keep in memory.I do not see a reason to Music and SongsHow do you look to the program of songs and songs prepared and provided by the writer on the password screen pots of the Blue Nile Channel every year?Quite frankly I do not see a reason to the existence of this program in the map program for this channel and can be replaced instead by the program of musical benefit to the recipient and the artist together is based on the tradition of young artists for artists adults who were able to communicate their ideas musical in earlier periods where those of their own production, and why trying to password pots Survey Date Sudanese song in a narrow range.Soardh and civilization striking in the rootsTurning to the stage of the pink I would like to stand with you in the reflection period of childhood and boyhood?(Village) formed an important part of my artistic life since I benefited initially from my presence in Soardh which sought the young age of civilization and the simplicity that regurgitate so far the evidence you may have noticed absolutely I translate tradition that soaked him to the center even managed this civilization striking in the roots that creates a solid ground under the artistic and cultural diversity, which is characterized by the Sudan.Nubian civilization human civilizationHow the pink of mixing between the Nubian heritage and tradition in other parts of Sudan and the delivery of the idea to the public?The views of some in the Nubians false and must correct them, so this concept does not become prevalent over time I have understood other people of different colors and accents Nubian society is a society and culture inherited Old asserts that his or her own human civilizationWhen you talk to the giant Mohamed Osman Saleh and my response is that voice coming from behind the clouds Ashidk him against your wishes Hence the audio magic is known to all who sit him if this was sitting in passing, as you seek the spirit of defiance and determination to find his mind and his heart, a place in this world There is no doubt that his talent helped him a lot to overcome all the obstacles and roadblocks.From this entrance and this gate was found pink himself in an environment that was undertaken bringing calm any it the atmosphere of creative innovation, since it is also found have been paid in Nevsyate to bring out the art that pervades Doakhlh They call him filed an explicit exercise of this act noble in all his movements and cantonments, while his eyes Zltan patrols watching this dream Gemayel, a seat in the north and south, east and west and people recognize it all up close.Pink despite inclinations to love singing, but he was successful and superior in the study traveled to Cairo to study the Al-Azhar Al-Sharif at the invitation of his grandfather Hassan Saleh and Pink, who was working at the time in (Saraya) King Farouk, was that landed traveler there is a certain length of time meditating consciously open social life, artistic and cultural that city, a city of science, art and advanced knowledge in the most accurate pictures in terms of research and specialized studies and thus benefited pink much of this atmosphere so as to proximity in principle, which has added to his interest in singing popular in the area (silence) to deal with the machine, mandolins and accepted by the whistle wood at a young age and precisely this point let us stand with the contemplation of this pyramid song with him and turn the pages and pages of history.Nubian heritage in northern SudanPink Your World .. Halatk special characteristic .. Language is also special and unique you have worked in the field of teaching that I was a man full of surprise and creative subtleties and secrets so you explain your feelings and your feelings and you achieve your dream.?I was very cheerful and happy when and if any part of my dream starting to happen, but my love for my family and my country made me come back from Cairo charged Pashjan melody inherent Hence, and without feeling deepened in the songs of folklore and folklore have stood up from behind it technically hold on at the same time my work in teaching and were my attempts singing The first is the (Aatir O Tayer) or as it was called I name (love and roses), a song that coined me lyrics Rafik path late poet Ismail Hassan and put her tunes Mr. Khalil Ahmed along with that I made at the time (night my tan), which benefited from the legacy singing Nubian in northern SudanFollowed by (s meeting), which documented her broadcasting Sudanese and after the appearance of these rumors started haunt me where it was said that I would not go back to the stronghold of my head again and so on.Is possible for it to draw us a map of the rebellion, who practiced for loose from the traditional left, which was her art movement in the Sudan?Simply shortened the distances introduced new ideas, innovative bearing in Hanayaha content and on deep where that that period was characterized with CB and pass the years which remain at the point where it came from so I was able to bypass the fragility of the art scene with ease autonomous presence Permanent works of new, which was and still find their way directly to the hearts of the masses was my very similar to what the earthquake which caused a change in the ocean singing in general and focused away from the elements of this configuration is residing in his place the other hand, was able to make a quantum leap in the art movement that was developed in which a new history tools instill feelings and emotions sincere and excellence in innovation and enlightenment, and thus proceeded to the dive in the worlds can not others addressed in the selection of texts and the development of the tunes and the way the performance I was in this way whenever raised a new job was for me as well as my balance technician who became gained and the jurisprudence of a new audience and the experience of Qonntha in the transition from to the other because I Aim for success, love and respect and trust of the public.I was swimming in the right directionWhat is the image that I was able to embody the imagination in order to accommodate the success of a good private lesson and that you tasted the bitterness and sweetness and whether we can determine the site in short words the complex political meanings in sentences of great melodic and distinct?Success has worked very quiet because it Charna that I was carried on the wings of the wind Atdor in a sea of emptiness is not nothing you only swim in the right direction. With this I sought actively seeking to improve technician because I did not know the success that only tempt any sense of an artist and appreciates and respects himself and his art and his audience and giving Balbzl alone I was able to integrate into the rhythm of art, which developed the balanced rhythm earned him overwhelming vigor.But when the answer to the second question I say to you I chose the texts suggestive tendency characteristic missionary and preaching that will help in the change process has encountered along my songs songs by artist Mohamed Lamine widespread and reaction by the masses hungry for the color of new songs are filled with confidence in myself and doubled my love and Ahqi of Art, which began a new phase of history has become a political song and a wider area and you're the first to provide the most beautiful and wonderful tunes.To continue the revolutionary struggle against the NimeiriSince we are talking about the artist's expression of the political situation ahead of him after the failure of the revolution, what corrective Almayoah of the revolution in 1971, which you have been arrested on the background for more than a year?When evacuated my way by the security apparatus in that time reached a final conclusion is to continue the revolutionary struggle against the regime of late President Gaafar Mohamed Nimeiri and whatever cost me this struggle of the price of the thing that led me to the Aachen sweeping attack with words by me, the great poet Mahjoub Sharif, which an end to men the National Security Agency put on the list of wrath, and who all these developments continued to control security so that my financial situation took the worse days after the other, the degree to which they were expelled in which my children out of school who are morning and Hafez Hassan and Abdel-Wahab, Muzaffar and Julia because I was not able to pay school fees next to that prevented from appearance across devices media (radio and TV) and people become afraid to anger the authority Almayoah not one of them contracted with me to commemorate the wedding of their what called me that I sing for my friends and acquaintances of songs that you sing to May in its infancy when I was a believer their targets Vaanfezt form and changed the content of any I kept the melodic and changed the words and this means that May, as in November disappointed hopes and aspirations of the masses and had to be a revolution return of democracy that was raped by the military government and became Ne_me system Almayoa felt the mother of this nation and suffering especially since I sought grief and thirst for freedom and my conviction that freedom does not give as much as it is extracted .Do with the escalation of the pace of political events in the country and overlooked by busy producing love songs that take you after the late President Nimeiri to Kober prison, which I kept it locked for a period of time?Significance that I got off the political songs and emotional despite the developments and changes that have entered my artistic life .. Provided many of the songs emotional (friendly) in the year 1970, and (I leave) in the year 1972, and (and Asfaa) in the year 1973, and (Bnadea) in the year 1974, and (sad old) in the year 1976, and (string taut) in the year 1980. I also presented patriotic songs banned from the state security apparatus, namely, (a homeland - Wedding redemption) and when it launched the song (pretty impossible) for the poet Mahjoub Sharif was for me the stage of maturity and stability .. To keep my experience with this poet does not like her singing in the experiments that I have played. Because it was closest to me intellectually, emotionally and politically .. Therefore, we can achieve together unless they can accomplish any artist and poet in the history of emotional and political situation in Sudan.{Idt industry and the Sudanese song:It is known that Sheriff restricted began writing poetry in the Revolutionary May 25, 1969 AD, the date of the arrival of coalition forces from the communist Socialist Arab nationalists to power in Sudan, was that you wrote (and Aaharsena Varsena) What are the features that characterized the poems?The poems penned by me, the great poet Mahjoub Sharif capable of performing arts and musical colors and multiple deep sense of poetry so far, but was a big shock for me and the governor after the developments of the late President Mohammed Jaafar Nimeiri parting with his alliance with the Communists .. All these factors have made me the happiest .. Because it is in the first place and last I shared my experience the greatest poet in singing emotionally and politically, not a poet Mahjoub Sharif, who played a major role in the manufacture of the song and the Sudanese Idt of many .. But it was a concert given in the insides beautiful expressive vocabulary. They formed a new phase in my artistic life and a deep streak of national all carry the word of the meanings of these songs and the song or applaud (flame), which says:Aashaba to HBC RutkReceive what you mean and two thousand intentionAnd the depth of your freedom you feel meFeatures remain in your progeny.{Almayoah dearest revolution of the communists:How was the political poems capable of performing arts and musical colors and multiple conflict has raged in the year 1971. What are the songs with emotional Jmatk poet Mahjoub Sharif, under these conditions mined.It came the revolution Almayoah at that time to the execution of civilians and military personnel who are Abdalkhalq Confidential Secretary-General and the patron Ahmad and Joseph Garang cadre of communists in the south and provided Babiker light and made Abu Shaybah and Lieutenant Abdel Moneim Mohammed Ahmed and Major Hashim Ata and are the officers who carried out the coup July 19, 1971 m in March killed Islamists and supporters of Dr. Nobawi the island and a father. Killed Mohamed Saleh Omar, the leader Islamists and the Pacific in front of the Ansar al-Mahdi. And did the same thing. On July 22, 1971 m against the communists themselves to this hated system Almayoa .. At the height of the meaningless of the blood gave me a poet Mahjoub Sharif four songs emotional (I Mjnonk - Marinas Forum - Alsnellaah - rose boys), the songs have a particular impact in my heart as well (birds of autumn) of the poet outstanding Isaac Lhalnqa and (bird immigrant) of the poet magnificent Salah Ahmed Abraham.{Ismail Hassan and the first case of refusal in the Love:Why always offer Audio (Noor Al Ain) of the poet Ismail Hassan at the beginning of any ceremony Thiah inside and outside the Sudanese?Is of beloved songs to the same and to the Republican .. I have an experience represents an important stage in my artistic life, humanity and mass .. It is important that (Noor Al Ain) to keep with a special resonance for that is always chosen to be the first song that sing it .. the one giving way to see the truth and goodness, beauty, and since the dawn of history, a rich man to the eyes of gazelles and Oryx and Rail .. which is the entrance of civilization and prosperity after nomadic and harshness. . It is enough that the poet Ismail Hassan was the first case of refusal in the world of love song (after A.) It is also of the songs close to Ismail Hassan me personally that this situation was known to surrender and submissiveness perfectly loving and undergo full despite everything that comes from it, and so continued bilateral between me and the late poet Ismail Hassan to form the character of his work in art history of Sudan. Was the example my songs (love and Ridh) and (between you and me and the days) and (nostalgia Aavaada) and (Moon BUPA) and (commandment) and (Aasalam you I Anh Aasalam) and (I Mbnsak) came after this stage, the stage of the poet creator Omar Tayeb shower in the song (Bnadea) and in which he said:Bnadea and resolve all Zeul relaxesLaugh on the eyesI and my dream in the universes ofPetrhal of anchorBirds grow JnhatAnd flew to the clouds omitted.Passengers from joy. Lee HawkAnd descending in tenderness for her guardian.{The emergence of pink, education and art:{How his upbringing and how the transition from the village to the city .. Who are the poets who have dealt with them in this long march?Originated within the confines of my grandmother and mother, my father grace to Bilal as she died and my mother Batool Ahmad Badri and I am still a baby has been known and my mother - by the mercy eloquently tongue and the ability to speak in classical Arabic and the formation of hair and mastery praise even nicknamed (virgin Almadhh) as it has the amazing ability to memorize .. When I took my parents to Hebrew for the study, and then travel to (donkey), where it was hard and tired and when he realizes fatigue travelers and take a rest you sing to them was the father - him for mercy - says: (friendliness de what Hanf at the school the best return Behu), but I despite my love for singing, but I excelled in my studies to become 'teachers. Having examined the primary and middle Ibri in alliance .. The Corsa received a Teachers College in Shendi. Stressed after travel to the city of Khartoum .. He was a teacher that traveled between schools (Nlute) and (rubbing) and (Soardh), which suspended the director of her school Tgbe salary to work for my commitment to revive the wedding parties.The poets who have dealt with them. They Ismail Hassan Mahjoub Sharif, Omar good shower and Isaac Lhalnqa and Muhammad Ali Ibouktati and Mohammed Youssef Moussa and Mr. Ahmed Ahardlo and Salah Ahmed Ibrahim, a friend Mudesir and Abu security Hamed and Tijani happy and honest Kafi and Saleh Morsi, SE, Mohamed key Fitouri and others.
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